Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. Matthew 7:24
18 January 2013
Why the Universe is So Big
My thought was prompted by Louie Giglio actually. I was watching his talk, "Indescribable" and in it he talks about the size of the universe. Some people think that the size of the universe is too big for just one little planet in one little galaxy to have people - that it is arrogant for us to think that we are the only intelligent life in the universe. Louie puts it well though when he says that maybe the size of the universe isn't about us at all. Maybe the vastness of the universe is to display the hugeness, the majesty, the glory of God. So anyway, that sparked a thought...
It seems that God makes big, huge things to provide a backdrop and a context for His particular action in one small part, so that his particular action in that area is made all the more conspicuous and special. God made the vastness of the universe, billions upon billions of galaxies each with billions upon billions of stars - all to showcase his special action of creating life on one small planet orbiting one small star in all that vastness. On that planet, God created myriads upon myriads of living creatures, millions of different species of all different shapes and sizes - all to showcase His special action of forming one living creature in His own image and giving him, mankind, a living soul. God caused millions of humans to grow and spread over the earth, and out of those millions He chose one man, Abraham, on whom to set His special blessings. God separated the people into nations and tribes and languages, thousands upon thousands of people groups - all to showcase His special action in redeeming His chosen people, Israel, from among them. Examples abound. And God continues to showcase His special action on a small portion of the vastness of His universe and His world. He has set his love on the people He has chosen, He has redeemed them by the blood of His own Son, and He has called them out from among the billions of humanity to be His people and His church. All of His elect have reason, even obligation, for humble, awe-filled praise to our God.
14 June 2011
We Strive, He Provides
It strikes me that this same principle applies in the question of sanctification. We often discuss whether we should be making effort in our sanctification, or if it is God who produces holiness in us. It seems to me the answer to this question is "yes". We should be making an effort in our own sanctification and the reason, at least in part, is that God provides growth in holiness. This principle is portrayed in Philippians 2:12b-13: "work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure." The latter part of verse 12 here, "work out your own salvation" is referring to our effort in sanctification; striving to produce character and outward behavior in consonance with our already achieved salvation. The "for" that I have underlined gives the reason for this effort just as it does in 2 Timothy 2 and Proverbs 2. The reason given is that God works in us both to produce the will to work and the work itself. The "for his good pleasure" clause could be taken as referring either to God's work in us or to our work. I think both are appropriate. It pleases God to work in us; and, our work in sanctification should be to please him.
So, they go together - our striving for holiness, and God's giving it. Working for holiness is essential to growing in it. But, growing in it is a gift of God.
03 June 2011
Unbroken
It was interesting to note how his story followed a similar pattern to the nation of Israel. He was set free from physical captivity by a great deliverance. It was wonderful to be out of prison but he wasn't really free. He was still oppressed in his mind and in his spirit. It wasn't until Jesus Christ came into his life that he became truly free - free of sin and guilt and shame. Ironically, the title is Unbroken, and appropriately so since he never broke mentally/emotionally under all the abuses as a POW. But, it wasn't until he recognized his spiritual brokenness and trusted in Christ to put him together again that he was truly healed.
01 June 2011
Impressions of Afghanistan
31 May 2011
External behavior gives evidence of the heart's inclination
27 May 2011
Christian... and Patriot
To summarize, his points are:
1. Being a Christian does not remove ethnic and national identities.
2. Patriotism, like other earthly “prides,” can be a virtue or vice.
3. Allegiance to God and allegiance to your country are not inherently incompatible.
4. God’s people are not tied to any one nation.
5. All this leads to one final point: while patriotism can be good, the church is not a good place for patriotism.
read the rest here.
21 May 2011
Run to the sound of the guns
It's been a while
10 November 2010
Semper Fidelis
31 October 2010
I'm still around
04 October 2010
Stimulus not virtue?
"America needs stimulus not virtue"
The article is about economic policy, but the title summarizes the attitude of Americans in many arenas of life. I don't claim to be an economic expert but there is little I agree with in the title or the article.
30 August 2010
Our lives are not in vain
"...God makes people serviceable to his glory and that he does so in the way he thinks fit. He may let us serve him in our actions or in our suffering. Regardless, as long as God can be glorified in us, then our lives are not in vain and our suffering is not in vain. No situation is useless or hopeless or irredeemable if God uses it to glorify himself."
Read the rest here:
http://www.challies.com/christian-living/we-were-not-made-in-vain
29 August 2010
Running the race
"The Christian pilgrimage is a paradox. At one end, when we begin the race, the journey is intimidating. We have such a long journey ahead of us. So many miles to cover. So many years to travel. And we will pass through so many strange towns and cities, side-streets, crowded freeways, and deserted highways on the way to our hoped-for, longed-for destination. It’s a daunting prospect.
On the other hand, when we begin the race, we’re young and strong. Fresh and vigorous. We have energy to burn. Snappy reflexes. Brimming with optimism. In the very prime of life. There’s so much to do, but we have so much in reserve.
At the other end is the aging runner. He has far less ground to cover. So many miles behind him. So few ahead. His destination is so much closer than when he began. And that’s encouraging.
On the other hand, he’s bone-weary. Every step is effortful. He’s fallen down so many times. Been injured so many times. Where he used to sprint, he limps. He’s hot and dry and breathy. His feet ache. His knees ache. His eyes are bleary.
The remainder of the journey is brief, but it takes more effort to cover less ground. Every hill may be the last, or every hill may be the next to last. He only knows by going.
Some of his fond old companions have gone ahead. Disappeared over the distant hills and ridges. Others fell behind. Dropped out of the race. Settled for a way station.
At that sparse stretch in the race he is far from the verdant valleys of his earthly home, yet he hasn’t arrived at the outskirts of his heavenly destination. There’s no going back, but he can’t skip ahead to the finish line. He’s learned from sad experience that short-cuts take longer. So mile-by-mile and day-by-day he must press ahead, one step at a time. Yet whenever he feels on the verge of collapse, something unexpected keeps him going. A spring rain. A sudden breeze. A cooling stream. Wild blackberries.
Then one morning he gets up, just like any other day, only this day is not just any other day. As he heaves and pants his way up another interminable hill, he catches a glimpse of the heavenly spires, gleaming in the everlasting dawn. And as he rounds the hill, a cloud of witnesses is standing at the finish line to welcome him home."
My response:
I also like to imagine that when we get to the heavenly city there are running trails along the banks of the river that flows from the throne. I can run there, for enjoyment now, on untiring legs. Sometimes, one who runs on nail-pierced feet even joins me for a few miles. Light is everywhere, so there is no shadow. It is the light of glory so there is no need or desire for shade. However, I imagine that it will still be enjoyable to run beneath the boughs of the trees whose leaves are for the healing of the nations.
Battle Wounds
Things were actually beginning to shape up. We have been setting the conditions for a future success. Then, all of a sudden, my right-hand man in this mission was grievously wounded. What now? My heart aches for the pain he is feeling. My skills in first aid are limited but I do what I can. I call out for help from high command, and I know it is on its way. But, full healing will take time. Meanwhile, the battle still rages. Will he be able to continue in the fight? He is going on courageously for now but his capabilities will have to be affected. It is too early, yet, to know exactly to what extent.
So again, what now? I can't leave him behind. We don't do that in my outfit. And, I need his particular skills for this mission. Besides, he is my friend. I will carry him myself if I have to. We will make it work somehow. We must. Our commander has assigned us this mission. We will press on. We will be provided assistance and reinforcements when they are needed. It will not be easy. Further wounds will likely be suffered; though, I hope none so deep as this one. With the help of our high command, we will succeed.
17 August 2010
Christians Need Spines
"I said that the Muslims know what they are doing. What is that exactly? They are exposing the intellectual, theological, and ethical bankruptcy of secularism, and they are doing it on purpose. To answer their challenge, someone as intelligent as Charles Krauthammer is reduced to saying that sacrilege is defined by what lots of people think, true or false, doesn't matter, or where lots of people died, right or wrong, doesn't matter either.
Someone really does need to tell secularist America that her gods are genuinely pathetic. And currently, the Muslims are doing this because the Christians won't. And the Christians who won't do this are not so much in need of a different kind of theology as they are in need of a different kind of spine."
Read the rest here...
http://www.dougwils.com/index.php?option=com_content&view=article&id=7892:a-different-kind-of-spine&catid=146:mere-christendom
Steak on a Paper Plate
http://trevinwax.com/2010/08/17/steak-on-a-paper-plate-a-reflection-on-worship/
10 August 2010
Links
http://thegospelcoalition.org/blogs/rayortlund/2010/08/10/the-unbeatitudes/
http://thegospelcoalition.org/blogs/rayortlund/2010/08/10/for-the-sake-of-the-liberation-of-others/
08 August 2010
Dancing on the edge
I, too, am under a gag order of sorts. As a military officer, especially as a battalion commander, I am prohibited from proselytizing. According to regulations, I cannot freely preach the gospel in my professional context. I can make it clear that I am a Christian and I can live according to Biblical principles. I am fairly safe to answer questions about my faith. Even my chaplain is not allowed to proselytize except in the context of a religious service for his specific faith group.
Sometimes I struggle with this. Should I be more forward about sharing the gospel and risk censure, or even losing my leadership position? Or should I abide by the regulations to protect my position because I can still open about what my beliefs are without actually "preaching" or "witnessing"? Obviously I am not going to be completely quiet about my faith and I am going to live according to Biblical morals. But I want to do more and I wonder how much I can get away with, or even how much I should try to get away with.
For now I have been trying to be content with just being clear where I stand. I look for opportunities to share more when talk sometimes turns to the spiritual. It gets tiring dancing around on the edge of regulations. Maybe that is why I am interested in retiring and going into Christian ministry.
01 August 2010
Training
It brings to mind a similar responsibility - that of pastoral shepherding. There is a moral imperative for training there too, one that is so often neglected in the church today. The pastors and elders have a responsibility to train the congregation to get them ready for the rigors of spiritual warfare. The weapons and equipment are different than in physical combat, but every Christian should be proficient in their use. The way most churches train their congregations in doctrine, in love and in service is like if the Marine Corps emptied out a few elementary schools and sent the students to Afghanistan. Shameful! May God have mercy on us and give us the grace to do better - to train the new believers to properly wear their armor and to skillfully use their swords and shields.
The battle is joined! To arms!
07 July 2010
Various thoughts
- Started geocaching recently. Lots of fun for the whole family. Hikes with a mission.
- Had an earthquake today... 5.4, just south of Palm Springs. We could feel it pretty strong where we live. Pretty weird to feel the ground/floor moving under your feet.
- Speaking of the ground shifting, this article from Al Mohler took my breath away (in a bad way)... just amazing how sinful we humans can be.
- When they say leadership involves spending 90% of your time with 10% of your people, they speak truly. It makes it all the more a joy to sign good conduct medal and promotion certificates. It reminds me that the majority of my Marines are motivated professionals who want to do the right thing.